This is a rough draft of a translation of the famous excerpt from Carl Sagan’s lecture on the Pale Blue Dot. I’ve experimentally used Parmaquesta (my first such attempt) to emphasize the depth of his reflection and correspondingly aimed for an old style along the lines of Noldorin Quenya shortly before the Exile. I feel like it has taken far too many neologisms, though that may partly be due to this initial draft being fairly literal. Feedback is welcome!

Akárielwe tana *kaltengwá, ar, qui mo kenda sanna, mo kene tixé. Ta sinome. Ta Marda. Ta we. Sasse, ilquen yeo mo allárie oio, ily’ atan ye okoitie oio, oine aqua koivieryá. I okombe ilyai alassí yo kóloron, tankai *savesselí ta *savestalí ta *auramahtio *sávelí húmelí, ilya *farando yo *komyando, ilya kallo yo *úkallo, ilya *ontar yo nehtar nóríva, ily’ aran yo *alamo, ilya nessa veru melmesse, ily’ *ambatiríte wine, ily’ amil yo atar, ily’ *autar yo *þurmo, ilya *saitar *lengaleva, ilya hastaina káno, ily’ amalkarin, ilya *ingakundo, ily’ *mankarindo yo úkarindo nostaleo quentalesse, oine tanome muluva miesse, wilin’ armasse.

Ambar annípa men naira *ilua ardasse. á Sana pá sírí serkeva’n ilyai tanai hestor ta ingaraní ulúlier itan alkar yo túresse poldelte ole þintai herur astinkio tixeo. á Sana pá oialai nwalmai i *marindor men mino i tixeo inírier *hrailanyaimai *marindolinnar exa meno tixeo. Amarimbai *loihandaltar, *ankóreai te nahta quén i exé, *annaryai *mokieltar. *Úmentielwar, novina *imbaldalta, i *úsáve i samilwe eteminya men Ilusse, hehtainai néka káleva tana tixenen.

Ambarelwa eressea tixe i yána waitaila *ilua morniesse. Mordolwasse – ilya tana *nairiesse – lá ea *hiutale i *arahaþale tuluva rehta wé inwello. Ná wen kare. Quétiéla ná i *meneldíle *luhtaite, ar ké napanin, indóme-karila karaite. Sanarinyan, ké lá ea tanna *únolweo *atanya *valateo i arya lá tana palan *kaltengwa annípa ambarelwó. Nin, *amatanas kólolwá mahta ammelie yo *amofélie quén i exé ar varya yo *nile tana helwa tixé, i er marda’n isistielwe oio.

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*kaltengwe *kaltengwa “photograph, lit. light-writing”
*savesse “religion, lit. belief-system”
*savesta “ideology, lit. belief-collection”
*auramahtie “economy, lit. possession-management”
*sáve “belief”
*farindo *farando “hunter”
*komyando “forager, lit. gatherer”
*úkallo “coward, lit. unhero”
*ontar “creator”
*kemendur “peasant, farmer, lit. earth/soil-servant”
*alamo “peasant, farmer, lit. grower” from Helge Fauskanger
*ambatiríte “hopeful, optimistic, lit. up-looking”
*autar “inventor”
*þurmo “explorer, lit. seeker/inquirer”
*partar “teacher” < *parta-​ “to teach, lit. cause to learn”
*saitar “teacher” < *saita-​ “to teach, lit. cause to know, understand”
*lengale “behavior”
*ingakundo “supreme leader”
*alkarindo “saint, lit. good-doer” < ala-​ + karindo
*mankarindo “saint, lit. good-doer” < √man + karindo
*ilua “cosmic, universal”
*marindo “inhabitant, lit. dweller”
*hrailanyaima “scarcely distinguishable, lit. difficult to separate”
*loihanda “misunderstanding”
*ankórea “how eager, lit. very impulsive” < am- + hórea (interpretation based on Noldorin cognate hûr “readiness for action, vigour, fiery spirit”)
*annarya “how fervent, lit. very fiery”
*mokie “hatred” < Early Q mok- “to hate”
*úmentie “posturing, lit. bad moving”
*imbalda “self-importance, lit. self-worth” < im- + Early Q valda
*úsáve “delusion, lit. bad belief”
*nairie “vastness”
*hiutale “hint”
*arahaþale “outside aid”
*meneldíle “astronomy (profession, not practitioner)” < menel + níle
*luhtaite “humbling, lit. bowing”
*únolwe “folly, foolishness, lit. bad unwisdom”
*atanya “human”
*valate “conceit, lit. pride” from Helge Fauskanger
*amatana- “to emphasize, draw attention to, lit. intensively show, indicate”
*ofel- “to empathize, lit. together-feel” from Helge Fauskanger
*nil- “to cherish”

quétiéla ná “(it) has been said, lit. is having been said”

Source Text:

We succeeded in taking that picture [from deep space], and, if you look at it, you see a dot. That's here. That's home. That's us. On it, everyone you ever heard of, every human being who ever lived, lived out their lives. The aggregate of all our joys and sufferings, thousands of confident religions, ideologies and economic doctrines, every hunter and forager, every hero and coward, every creator and destroyer of civilizations, every king and peasant, every young couple in love, every hopeful child, every mother and father, every inventor and explorer, every teacher of morals, every corrupt politician, every superstar, every supreme leader, every saint and sinner in the history of our species, lived there on a mote of dust, suspended in a sunbeam.

The Earth is a very small stage in a vast cosmic arena. Think of the rivers of blood spilled by all those generals and emperors so that in glory and in triumph they could become the momentary masters of a fraction of a dot. Think of the endless cruelties visited by the inhabitants of one corner of the dot on scarcely distinguishable inhabitants of some other corner of the dot. How frequent their misunderstandings, how eager they are to kill one another, how fervent their hatreds. Our posturings, our imagined self-importance, the delusion that we have some privileged position in the universe, are challenged by this point of pale light.

Our planet is a lonely speck in the great enveloping cosmic dark. In our obscurity – in all this vastness – there is no hint that help will come from elsewhere to save us from ourselves. It is up to us. It's been said that astronomy is a humbling, and I might add, a character-building experience. To my mind, there is perhaps no better demonstration of the folly of human conceits than this distant image of our tiny world. To me, it underscores our responsibility to deal more kindly and compassionately with one another and to preserve and cherish that pale blue dot, the only home we've ever known.